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The need to produce food without the destructive chemical horrors
of much modern farming, for an intelligent use of dwindling natural
resources and for humane forms of production is universal, the
practice is limited. This book is an account of one, large,
instance of success in practice. Twenty-five years ago, Winin
Pereira, a nuclear physicist abandoned academia to start a
co-operative farm at Alonde in a tribal area north of Bombay. The
group experienced, and finally discarded, all the false hopes and
promises of Western originated forms of development: ploughs that
ploughed too deep, irrigation systems that lowered water tables,
fertilizers and pesticides which managed the earth and became so
expensive that poorer farmers were dispossessed. Instead they
learnt from the adivasai, or tribal people, who have nurtured or
been nurtured by foresets for millennia, ways of applying popular
knowledge to contemporary problems. This book is a combination of
Pereira's record of achievement of sustainable livelihoods and an
account of the farm and its effect on the India around it by a
leading British journalist. Originally published in 1991
'All profound relationships have the quality of being a folie a
deux; an intimate departure from reality, an imaginative creation
of a world apart; perhaps this is a way of calling forth meaning
– the merging of senseless subjectivities.' In 1950s suburban
England, a friendship bloomed between Jeremy Seabrook and Michael
O’Neill - both gay men coming of age during a time when
homosexuality was still a crime. Their relationship was inflected
by secrecy and fear; the shadows that had distorted their
adolescent years were never wholly dispelled, long into their adult
life. Lyrical, candid and poignant, this is a tale of sexual
identity, working-class history and family drama. A memoir of
unparalleled authenticity, Private Worlds is an elegy for a doomed
friendship.
Through the words of sex workers and their clients, Jeremy Seabrook
reconsiders the popular conception of sex tourism in Asia. Through
its examination of the many paradoxes surrounding this
controversial subject, Travels in the Skin Trade also sheds new
light on the wider and problematic relationship between the North
and the South. Press coverage of the sex trade routinely consists
of ill-informed, moralising and sensationalist denunciations of the
'industry'. Through the words of sex workers and their clients,
Seabrook reconsiders the popular conception of the sex industry and
explores the complex relationship between sex and tourism. In so
doing he presents an objective, sensitive view of the industry.
Through its examination of the many paradoxes surrounding this
controversial subject, Travels in the Skin Trade also sheds new
light on the wider and problematic relationship between the North
and the South.
Britain's welfare state, one of the greatest achievements of our
post-war reconstruction, was regarded as the cornerstone of modern
society. Today, that cornerstone is wilfully being dismantled by a
succession of governments, with horrifying consequences. The
establishment paints pictures of so-called 'benefit scroungers',
the disabled, the sickly and the old. In Cut Out: Living Without
Welfare, Jeremy Seabrook speaks to people whose support from the
state - for whatever reason - is now being withdrawn, rendering
their lives unsustainable. In turns disturbing, eye-opening, and
ultimately humanistic, these accounts reveal the reality behind the
headlines, and the true nature of British politics today. Published
in partnership with the Left Book Club.
In 1797 Jeremy Bentham prepared a map of poverty in Britain, which
he called 'Pauperland.' More than two hundred years later, poverty
and social deprivation remain widespread in Britain.Yet despite the
investigations into poverty by Mayhew, Booth, and in the 20th
century, Townsend, it remains largely unknown to, or often hidden
from, those who are not poor. Pauperland is Jeremy Seabrook's
account of the mutations of poverty over time, historical attitudes
to the poor, and the lives of the impoverished themselves, from
early Poor Laws till today. He explains how in the medieval world,
wealth was regarded as the greatest moral danger to society, yet by
the industrial era, poverty was the most significant threat to
social order. How did this change come about, and how did the poor,
rather than the rich, find themselves blamed for much of what is
wrong with Britain, including such familiar-and ancient-scourges as
crime, family breakdown and addictions? How did it become the fate
of the poor to be condemned to perpetual punishment and public
opprobrium, the useful scapegoat of politicians and the
media?Pauperland charts how such attitudes were shaped by
ill-conceived and ill-executed private and state intervention, and
how these are likely to frame ongoing discussions of and responses
to poverty in Britain.
Orphans have often been beneficiaries of charity and
compassion--but society has also punished, abused and ill-treated
them. Attitudes behind this maltreatment are rooted in ideas that
those without parents are disruptive, malevolent, and in need of
discipline. Drawing on historic documents, interviews and memoirs,
Jeremy Seabrook charts history's changing and often loose
definitions of 'orphans', and explores their many 'makers'--from
natural or man-made catastrophes to the State, charity, and other
social forces that have separated children, especially the poor,
from their close kin. But this history is not only one of
suffering: Orphans also reveals the uncounted millions taken in and
loved by relatives, neighbours or strangers. Freed from constraints
and driven by insecurity, many orphans--including Nelson Mandela,
Marilyn Monroe and Steve Jobs--have led remarkable lives.
The world's population is ageing. Decade by decade, people are
living longer than they ever have before. For rich countries in the
west, the problems are obvious - economies rely on youthful
populations to provide for those who have retired. As the
population ages, we face a profound economic and social crisis -
how do we care for the elderly when pensions and social security
systems are under threat, housing is short and fewer young people
are entering the workplace? There are anxieties at the highest
level in the US, that an ageing population may make the country
forfeit its image of youthful dynamism, as new creative generations
come of ageing in the South.Yet this is only half the story.
Populations in the poorer countries of the South are also ageing.
Life-expectancy has increased due to the availability of
life-saving medicine. Child mortality has decreased, so people are
having smaller families. India will soon have one fo the largest
populations of over-sixties. The one-child policy in China will
similarly lead to a severe imbalance in the age-profile of the
people.Here, Jeremy Seabrook examines the real implications of the
ageing phenomenon and challenges our preconcepti
Oh, Men, with Sisters dear! Oh, Men, with Mothers and Wives! It is
not linen you re wearing out, But human creatures lives! Stitch
stitch stitch, In poverty, hunger and dirt, Sewing at once, with a
double thread, A Shroud as well as a Shirt. --from The Song of the
Shirt by Thomas Hood (1843) Labour in Bangladesh flows like its
rivers -- in excess of what is required. Often, both take a huge
toll. Labour that costs $1.66 an hour in China and 52 cents in
India can be had for a song in Bangladesh -- 18 cents. It is mostly
women and children working in fragile, flammable buildings who
bring in 70 per cent of the country s foreign exchange. Bangladesh
today does not clothe the nakedness of the world, but provides it
with limitless cheap garments -- through Primark, Walmart,
Benetton, Gap. In elegiac prose, Jeremy Seabrook dwells upon the
disproportionate sacrifices demanded by the manufacture of such
throwaway items as baseball caps. He shows us how Bengal and
Lancashire offer mirror images of impoverishment and affluence. In
the eighteenth century, the people of Bengal were dispossessed of
ancient skills and the workers of Lancashire forced into labour
settlements.In a ghostly replay of traffic in the other direction,
the decline of the British textile industry coincided with
Bangladesh becoming one of the world s major clothing exporters.
With capital becoming more protean than ever, it wouldn t be long
before the global imperium readies to shift its sites of
exploitation in its nomadic cultivation of profit.
This is an account of life in the vast and ever-expanding cities of
South Asia. From Bangkok, Bombay, Dhaka, Manila, Ho Chi Minh City
and Kuala Lumpur, Jeremy Seabrook brings stories of survival and
uncelebrated heroism, stories with uncanny echoes of life in
Britain in the early-industrial era. At the same time, he provides
an analysis of the restructuring of urban life in South Asia, as
the world moves towards a single integrated economy.
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